Saturday, October 5, 2013

I.                  The Philippines and the People

The Philippines
The Philippines is an archipelago with a tropical climate and a mountainous terrain. It is located a little above the equator and bounded by the Pacific Ocean, the China Sea and the Celebes Sea. All the islands are seasonally inundated by river systems flowing from mountains. The plains and valleys are well-populated. The mountains, many of which are volcanic in origin, the extensive river sytems and the tropical climate endow the Philippines wiht extremely fertile agricultural lands suitable for a wide variety of crops for food and industrial use. It has vast forest, mineral, marines and power resources. Its forests cover a little over one-third of the land. It has rich inland and sea fishing grounds. Numerous fine harbors and landlocked straits are available for building up the maritime industry.

The People
The Filipino people have been generated by several racial stocks. The main racial stock is Malay, which accounts for more than 85 per cent.Other significant factors in the racial composition of the people are Indonesian and Chinese. The Arab, Indian, Spanish, American and Negrito factors are present, but only to a marginal degree. The national minorities of today comprise at least 10 percent of the population. They inhabited the greater part of the archipelago until a few decades ago when landgrabbers started to dispossess and oppress them.They have been set apart from the rest of the people principally by Christian chauvinism employed by Spanish colonialism and U.S. imperialism, as in the case of the Muslims in Mindanao and the non-Christian mountain tribes all over the country. There is also Malay racism bred by foreign and feudal exploiters of the people. This is often directed against the Chinese and the Aetas. 
To this day, there are more than 100 languages and dialects. The nine most widely spoken are Tagalog, Ilocano, Hiligaynon, Subuhanon, Bicol, Pampango, Pangasinan, Samarnon, and Maguindanao.Tagalog is the principal base of the national language which can now be spoken by the majority of the people in varying degrees of fluency.


II. The People upon the coming of the Spanish colonialist

Before the coming of Spanish colonizers, the people of the Philippine archipelago had already attained a semicommunal and semislave social system in many parts and also a feudal system in certain parts, especially in Mindanao and Sulu, where such a feudal faith as Islam had already taken roots. The Aetas had the lowest form of social organization, which was primitive communal.


The Society

The barangay was the typical community in the whole archipelago. It was the basic political and economic unit independent of similar others. Each embraced a few hundreds of people and a small territory. Each was headed by a chieftain called the rajah or datu.

Social Structure

The social structure comprised a petty nobility, the ruling class which had started to accumulate land that it owned privately or administered in the name of the clan or community.

  • Maharlika: an intermediate class of freemen called the Maharlika who had enough land for their livelihood or who rendered special service to the rulers and who did not have to work in the fields.


  • Timawa: the ruled classes that included the timawa, the serfs who shared the crops with the petty nobility.
Alipin: and also the slaves and semislaves who worked without having any definite share in the harvest. There were two kinds of slaves then: those who had their own quarters, the aliping namamahay, and those who lived in their master's house, the aliping sagigilid. One acquired the status of a serf or a slave by inheritance, failure to pay debts and tribute, commission of crimes and captivity in wars between barangays.

The Islamic sultanates of Sulu and mainland Mindanao represented a higher stage of political and economic development than the barangay. These had a feudal form of social organization. Each of them encompassed more people and wider territory than the barangay. The sultan reigned supreme over several datus and was conscious of his privilege to rule as a matter of hereditary "divine right."The sultanates emerged in the two centuries precedent to the coming of Spanish colonialists. They were built up among the so-called third wave of Malay migrants whose rulers either tried to convert to Islam, bought out, enslaved or drove away the original non-Muslim inhabitants of the areas that they chose to settle in. Serfs and slaves alike were used to till the fields and to make more clearings from the forest.As evident from the forms of social organization already attained, the precolonial inhabitants of the Philippine archipelago had an internal basis for further social development. In either barangay or sultanate, there was a certain mode of production which was bound to develop further until it would wear out and be replaced with a new one.The people had developed extensive agricultural fields.he ruling classes made use of arms to maintain the social system, to assert their independence from other barangays or to repel foreign invaders. Their jurisprudence would still be borne out today by the so-called Code of Kalantiyaw and the Muslim laws. These were touchstones of their culture. There was a written literature which included epics, ballads, riddles and verse-sayings; various forms and instruments of music and dances; and art works that included well-designed bells, drums, gongs, shields, weapons, tools, utensils, boats, combs, smoking pipes, lime tubes and baskets. The people sculpted images from wood, bone, ivory, horn or metals. In areas where anito worship and polytheism prevailed, the images of flora and fauna were imitated, and in the areas where the Muslim faith prevailed, geometric and arabesque designs were made. Morga's Sucesos de las Islas Filipinas, a record of what the Spanish conquistadores came upon, would later be used by Dr. Jose Rizal as testimony to the achievement of the indios in precolonial times.
III.  SPANISH COLONIALISM AND FEUDALISM

The Philippines were the death of Magellan. The expedition sighted the island of Samar on March 16, 1521. Magellan was welcomed by two Rajas, Kolambu and Siagu. He named the islands the Archipelago of San Lazaro, erected a cross and claimed the lands for Spain. The friendly Rajas took Magellan to Cebu to meet Raja Humabon. Humabon and 800 Cebuanos were baptized as Christians. Magellan agreed to help Raja Humabon put down Lapu-Lapu, a rebellious datu on the nearby island of Mactan. In a battle between Spanish soldiers and Lapu-Lapu's warriors, Magellan was killed on April 27, 1521.The Philippines was not formally organized as a Spanish colony until 1565 when Philip II appointed Miguel Lopez de Legazpi the first Governor-General. Legazpi selected Manila for the capital of the colony in 1571 because of its fine natural harbour and the rich lands surrounding the city that could supply it with produce.

Spanish rule had two lasting effects on Philippine society; the near universal conversion of the population to Roman Catholicism and the creation of a landed elite. Although under the direct order of Philip II that the conversion of the Philippines to Christianity was not to be accomplished by force, the monastic orders of the Augustinians, Dominicans, Franciscans, Recollects and Jesuits set to their missionary duties with purpose. Unable to extirpate the indigenous pagan beliefs by coercion and fear, Philippine Catholicism incorporates a deep substrate of native customs and ritual.While the missionaries spread through the colony to found their parishes and estates in the barangays, the officials of the civil administration preferred to stay in Manila and govern indirectly through the traditional barangay datu or village chief. Although the traditional kinship organization of the barangay had maintained the communal use of land, the Spanish governors brought with them their feudal notions of land tenure with "encomienderos" and subordinate vassals. The traditional village chiefs became a class of landed nobility wielding considerable local authority. The creation of a priviledged landed-holding elite on whom most of the rural population was dependent as landless tenants introduced a class division in Philippine society that has been the perennial source of social discontent and political strife ever since.
In most villages, the priest and the local "principale" or "notable" represented between them Spanish authority. The "friarocracy" of the religious orders and the oligarchy of the landholders were the twin pillars of colonial society whose main interests were in keeping their positions of authority and priviledge.
The Spanish hold on the Philippines first began to weaken in 1762 when the British briefly captured Manila during the Seven Years' War. In support of the British invasion, the long persecuted Chinese merchant community rose in revolt against the Spanish authority. The Treaty of Paris returned Manila to Spain at the end of the War but with increasing diversion of the China trade to Britain and, even more importantly, with an irretrievable loss of prestige and respect in the eyes of its Filipino subjects.
Spain had governed the colony for two hundred years in almost complete isolation from the outside world. The royal monopolies prohibited foreign ships from trading in the Philippines. After the Seven Years' War, in collusion with local merchants and officials, foreign ships and merchants could ever more easily circumvent the monopolies and enter the Philippine trade.
The colonial government had always operated at a financial loss that was sustained by subsidies from the galleon trade with Mexico. Increased competition with foreign traders finally brought the galleon trade with Acapulco to an end in 1815. After its recognition of Mexican independence in 1821, Spain was forced to govern the colony directly from Madrid and to find new sources of revenue to pay for the colonial administration.
IV.  THE PHILIPPINE REVOLUTION OF 1896 

The Philippine Revolution (called the Tagalog War by the Spanish), was an armed military conflict between the people of the Philippines and Spanish colonial authorities.The Philippine Revolution began in August 1896, upon the discovery of the anti-colonial secret organization Katipunan by the Spanish authorities. The Katipunan, led by Andrés Bonifacio, was a liberationist movement and shadow government spread throughout much of the islands whose goal was independence from Spain through armed revolt. In a mass gathering in Caloocan, the Katipunan leaders organized themselves into a revolutionary government and openly declared a nationwide armed revolution. Bonifacio called for a simultaneous coordinated attack on the capital Manila. This attack failed, but the surrounding provinces also rose up in revolt. In particular, rebels in Cavite led by Emilio Aguinaldo won early victories. A power struggle among the revolutionaries led to Bonifacio's execution in 1897, with command shifting to Aguinaldo who led his own revolutionary government. That year, a truce with the Spanish was reached called the Pact of Biak-na-Bato and Aguinaldo was exiled to Hong Kong. Hostilities, though reduced, never actually ceased.On April 21, 1898, the United States began a naval blockade of Cuba, the first military action of the Spanish–American War. On May 1, the U.S. Navy's Asiatic Squadron under Commodore George Dewey decisively defeated the Spanish navy in the Battle of Manila Bay, effectively seizing control of Manila. On May 19, Aguinaldo, unofficially allied with the United States, returned to the Philippines and resumed hostilities against the Spaniards. By June, the rebels had gained control over nearly all of the Philippines with the exception of Manila. On June 12, Aguinaldo issued the Philippine Declaration of Independence and the First Philippine Republic was established. Neither Spain nor the United States recognized Philippine independence.
Spanish rule in the islands officially ended with the Treaty of Paris of 1898 which ended the Spanish–American War. In it Spain ceded the Philippines and other territories to the United States. There was an uneasy peace around Manila with the American forces controlling the city and the weaker Philippines forces surrounding them.
On February 4, 1899, in the Battle of Manila fighting broke out between the Filipino and American forces, beginning the Philippine–American War. Aguinaldo immediately ordered," that peace and friendly relations with the Americans be broken and that the latter be treated as enemies". In June 1899, the nascent First Philippine Republic formally declared war against the United States.

The Philippines would not become an internationally-recognized, independent state until 1946.