III.  SPANISH COLONIALISM AND FEUDALISM

The Philippines were the death of Magellan. The expedition sighted the island of Samar on March 16, 1521. Magellan was welcomed by two Rajas, Kolambu and Siagu. He named the islands the Archipelago of San Lazaro, erected a cross and claimed the lands for Spain. The friendly Rajas took Magellan to Cebu to meet Raja Humabon. Humabon and 800 Cebuanos were baptized as Christians. Magellan agreed to help Raja Humabon put down Lapu-Lapu, a rebellious datu on the nearby island of Mactan. In a battle between Spanish soldiers and Lapu-Lapu's warriors, Magellan was killed on April 27, 1521.The Philippines was not formally organized as a Spanish colony until 1565 when Philip II appointed Miguel Lopez de Legazpi the first Governor-General. Legazpi selected Manila for the capital of the colony in 1571 because of its fine natural harbour and the rich lands surrounding the city that could supply it with produce.

Spanish rule had two lasting effects on Philippine society; the near universal conversion of the population to Roman Catholicism and the creation of a landed elite. Although under the direct order of Philip II that the conversion of the Philippines to Christianity was not to be accomplished by force, the monastic orders of the Augustinians, Dominicans, Franciscans, Recollects and Jesuits set to their missionary duties with purpose. Unable to extirpate the indigenous pagan beliefs by coercion and fear, Philippine Catholicism incorporates a deep substrate of native customs and ritual.While the missionaries spread through the colony to found their parishes and estates in the barangays, the officials of the civil administration preferred to stay in Manila and govern indirectly through the traditional barangay datu or village chief. Although the traditional kinship organization of the barangay had maintained the communal use of land, the Spanish governors brought with them their feudal notions of land tenure with "encomienderos" and subordinate vassals. The traditional village chiefs became a class of landed nobility wielding considerable local authority. The creation of a priviledged landed-holding elite on whom most of the rural population was dependent as landless tenants introduced a class division in Philippine society that has been the perennial source of social discontent and political strife ever since.
In most villages, the priest and the local "principale" or "notable" represented between them Spanish authority. The "friarocracy" of the religious orders and the oligarchy of the landholders were the twin pillars of colonial society whose main interests were in keeping their positions of authority and priviledge.
The Spanish hold on the Philippines first began to weaken in 1762 when the British briefly captured Manila during the Seven Years' War. In support of the British invasion, the long persecuted Chinese merchant community rose in revolt against the Spanish authority. The Treaty of Paris returned Manila to Spain at the end of the War but with increasing diversion of the China trade to Britain and, even more importantly, with an irretrievable loss of prestige and respect in the eyes of its Filipino subjects.
Spain had governed the colony for two hundred years in almost complete isolation from the outside world. The royal monopolies prohibited foreign ships from trading in the Philippines. After the Seven Years' War, in collusion with local merchants and officials, foreign ships and merchants could ever more easily circumvent the monopolies and enter the Philippine trade.
The colonial government had always operated at a financial loss that was sustained by subsidies from the galleon trade with Mexico. Increased competition with foreign traders finally brought the galleon trade with Acapulco to an end in 1815. After its recognition of Mexican independence in 1821, Spain was forced to govern the colony directly from Madrid and to find new sources of revenue to pay for the colonial administration.